Tag Archive: Mirror Visions book


The above two film stills are from Performance directed by Donald Cammell and Nicolas Roeg. In the first Chas (James Fox), is in a bathroom and the mirror image he sees is of a hard man, a tough guy. Chas looks too much like the person he is : a gangster on the run. He is not pursued by the police but by the violent mob he has worked for. A loaded gun won’t set him free. His only hope of escape is to change his physical appearance. In the second image he is bewigged and feminized so that he resembles the woman in the hand mirror who is witnessing his transformation.

These scenes take place while Chas is hiding out in a seedy basement flat in North London. His unconventional landlords are bohemian dropouts Turner (Mick Jagger) and Pherber (Anita Pallenberg).  At its heart, Performance is a clash of two subcultures: the criminal underclass and the post-hippy subculture.

Studios were uncertain about how to pitch this hybrid film and nervous about the controversy it seemed destined to cause. As a result, its release was delayed for two years. When it did finally reach cinemas in 1970, the promotional posters reflected ambiguities towards the content: “This film is about madness. And sanity. Fantasy. And reality. Death. And life. Vice. And versa.” As this slogan suggests, Performance defies easy categorization.

 Although Donald Cammell is credited as co-director, Performance is Nicolas Roeg’s cinematic vision and features his signature cut-up style editing technique. This creates a sense of menace and nervous energy by jumbling up the linear flow of the narrative.

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Echo and Narcissus by John Waterhouse (1903 oil painting – Walker Art Gallery, Liverpool)

When we face the world we need to know what we look like. The practical importance of mirrors is undeniable. You can check for blemishes, spots and general presentability.

On the downside, they can also be objects which encourage vanity and give sustenance to bloated egos.

In Greek mythology, Narcissus fell in love with his own image reflected in a pool of water. He became so hopelessly besotted with his reflection that he lost all sense of his true self.

The myth warns against the worship of one’s own outward appearance to the point that it results in alienation from others. I guess one modern equivalent might be an addiction to selfies.

In everyday life when we look at our reflections we commonly ask questions like :

•             Is this what I really look like? 

•             Is this how I want to look?

•             Is this what I have become?

The link between these questions and self-identity are obvious. Mirrors say a lot about how we see ourselves.

In the context of movies, mirror images can be applied themes like class, gender and education. A wider connection to concepts of cultural and national identity is also possible.

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