Tag Archive: British Identity in films


The British class system depends on its nation’s citizens knowing their place and not getting any fancy ideas above their station. Two films from the late 1950s and mid-1960s show what can happen to those who challenge this convention.

The image on the left is from Room At The Top (1959) directed by Jack Clayton. The second is  from John Schlesinger’s Darling (1965).  

The smarmy anti-hero of the first is Joe Lampton, a man on the make stylishly played by Laurence Harvey. This film is based on John Braine’s novel of the same title. Braine described his creation as a man who behaves “like a little boy with his nose pressed against the window of a beautiful candy store.”  Lampton is determined to defy those who label him as a small town nobody and savour the sweet stuff money can buy.  

Getting the girl (the boss’s daughter),  the top job in the company and a handsome salary would in other circumstances constitute a happy ending but here they are the ingredients of a personal tragedy. The look on Lampton’s face as he puts on his suit jacket is not that of a man happy with his lot.  

In Working Class Hero,  John Lennon sang  “There’s room at the top /They are telling you still/But first you must learn to smile as you kill. The Bible (Matthew 16:26) issues a similar warning: “What will it profit a man, though he should win all the whole world, if he loses his own soul?  Joe Lampton does not heed these warnings. The film shows that upward mobility is possible but breaking through Britain’s rigid class-bound barriers may come with increased riches but you must be willing to live with no peace of mind.

Julie Christie’s look of puzzlement in the image from Darling is also one of dissatisfaction. The unmade bed in the background is not the aftermath of a sexual romp but seems to symbolise one of many sleepless nights.

Christie plays Diana Scott, a glamourous model and free-spirit who seems to have the world at her feet. But like Room At The Top, Darling is a cautionary tale that shows the illusions and delusions surrounding material success.

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Echo and Narcissus by John Waterhouse (1903 oil painting – Walker Art Gallery, Liverpool)

When we face the world we need to know what we look like. The practical importance of mirrors is undeniable. You can check for blemishes, spots and general presentability.

On the downside, they can also be objects which encourage vanity and give sustenance to bloated egos.

In Greek mythology, Narcissus fell in love with his own image reflected in a pool of water. He became so hopelessly besotted with his reflection that he lost all sense of his true self.

The myth warns against the worship of one’s own outward appearance to the point that it results in alienation from others. I guess one modern equivalent might be an addiction to selfies.

In everyday life when we look at our reflections we commonly ask questions like :

•             Is this what I really look like? 

•             Is this how I want to look?

•             Is this what I have become?

The link between these questions and self-identity are obvious. Mirrors say a lot about how we see ourselves.

In the context of movies, mirror images can be applied themes like class, gender and education. A wider connection to concepts of cultural and national identity is also possible.

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